Como en un espejo. Kant, Vaihinger y la teoría de las ficciones: una nota al pie de la obra de Rogelio Rovira "Kant y el cristianismo"
DOI:
https://doi.org/10.7203/REK.7.1.23703
Abstract
El alcance heurístico del acto de la conciencia que tiene a Dios como objeto intencional puede ser entendido a modo especular, es decir, como reflejo de la estructura del sujeto trascendental. Para dilucidar si esta hipótesis se corresponde con el punto de vista kantiano en torno a la fe cristiana la ejemplificamos en la teoría de las ficciones de Hans Vaihinger. De ello resulta un replanteamiento del horizonte trascendental en el que se ubica el cristianismo según la interpretación de Kant.
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